Deepak Chandra Saroj
SBT, JNU
deepak.sbt@gmail.com
According to
contemporary history, our country (India) got freedom from the British
government on 15 August, 1947. So, the Indians celebrate this day as the
Independence Day with great pomp and show. The country remembers and pays
tribute to those great patriots who sacrificed their lives to achieve the
cherished goal of national independence. Unfortunately, the general mass of
Indians is gradually losing its interest in the celebration of this landmark
event and this day has become like any other ordinary holiday for most of the
citizens.
So, the question arises, “Why is it
so?” The answer comes in the form of another question, “Are we really
independent?” There must be this doubt in the mind of any sensible person. In
reality, we are not independent, even though our country achieved independence
in 1947. Why?
Although people seek independence, they
are frustrated due to ignorance of the reality. They have no idea about the
actual controller of the world. An industrialist or a landlord may think, “I am
the owner of so much property. I employ so many workers and produce so many
goods. I am the independent controller.” But he forgets that he has to abide by
the laws of the country and if he fails to fulfil his contractual obligations,
he can be sued in the courts. The President of United States may think, “I am
the most powerful man on earth. I control the largest stockpile of nuclear
warheads. I am independent.” But he is dependent on the Congress for budgetary
allocations, ratification of treaties and declaration of war; and if he
violates the legal process, he can be impeached. So, the ownership of means of
production or poltical power does not make someone the controller.
The Krishna Yajur Veda (Isopanishad 1)
identifies the actual controller:
Everything within the universe, whether
living or dead, is controlled and owned by God and so we should obey the laws of God. We should accept
only those things necessary for ourselves (set aside as quota) and not seek
ownership over things meant for others. Every person is bound by these laws,
especially the conditions of birth, old-age, disease and death. Hence, only a
fool thinks himself to be independent.
Let us view this subject from another
angle. The scientists generally think that they have discovered many great
things leading to the advancement of civilization. Some discoveries are
considered so great that the whole world acclaims them and the scientists involved
are honoured with the Nobel Prize. It is ignored that these things already
exist in nature and the scientists just come to know about them at some point
in history. The scientific community dreams that it can manipulate the laws of
nature by new discoveries and inventions and rid humanity of all suffering,
even birth, old-age, disease and death. However, the scientists have failed
repeatedly in their attempts. For instance, several of the drugs discovered
previously are no longer effective due to development of drug-resistant
pathogens. The rapid industrialization and urbanization in the last couple of
centuries have led to global warming and destruction of our eco-system. The
modern technology (fertilizers, pesticides and tractors) increased the agricultural
yields for many years, but have caused gradual fall in productivity of the soil
and polluted the water table. In order to overcome the new threats, the
scientists concentrate on another generation of discoveries (like so-called
green technology or genetically-modified crops), whose disastrous impact would
not be perceivable until they are adopted on global scale for many years.
In reality, the laws of nature are
controlled by God and under His direction; everything is repeatedly created,
maintained for a time-period and then annihilated. This confirmed by the
Bhagavad Gita 9.10 (in Mahabharata, Bhisma Parva):
mayadhyaksena
prakrtih
suyate sa-caracaram
hetunanena kaunteya
jagad viparivartate
suyate sa-caracaram
hetunanena kaunteya
jagad viparivartate
Only a person bewildered by false ego
considers himself to be the doer of activities, because in actuality both rest
and motion are determined by the laws of material nature. We are always under
these laws, i.e., we are never independent. Therefore, we cannot claim to be
the owner, controller or enjoyer (BG. 3.27):
prakrteh
kriyamanani
gunaih karmani
sarvasah
ahankara-vimudhatma
kartaham iti
manyate
However, we must endeavour to
understand the nature of real independence (discussed in BG 7.14):
daivi hy esa
guna-mayi
mama maya
duratyaya
mam eva ye
prapadyante
mayam etam
taranti te
The natural laws (under God’s
direction) control the entire material existence, alongwith all the living
species and entangle the latter in the cycle of birth and death. To overcome
the material nature or escape the cycle of birth and death is an invincible
task even for great personalities with material qualifications. Only a person
who can achieve such a position is actually independent. This can be easily
achieved by total surrender and dependence on God, which does not mean to become
inactive, but rather to perform one’s duties according to the rules and
regulations sanctioned by Him. God takes complete responsibility of such a
surrendered soul and liberates him from material entanglement. Thus, in the
real sense, to be independent means to gain independence from the material
nature and to be in-dependence to God.
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